Fandom: Guardian
Content notes: Spoilers for the whole series; lots of questions I don't have satisfying answers to; things that matter to me when trying to write (which may not matter to anyone else)
Summary: Poetry and flailings toward an understanding of Shen Wei.
(The views expressed herein belong to the author and are not intended to be considered definitive... even by the author. There's a reason I use the word flailings!)
*****
You are not fifteen, or twelve, or seventeen—
You are a hundred wild centuries
-- from "A House Called Tomorrow," by Albert Rios
He says he’s been waiting ten thousand years as if he experienced them all. He hasn’t. I found that out after I’d started writing for this fandom, and I stopped being able to write him at all. I'd thought: this is what it looks like when you've had ten thousand years to accept your fate, but still have hope for the good things you've been promised.
A decade or two, for me, is just not enough to wear down all the sharp edges of his losses from the past and replace them with -- what? A grad student and some colleagues? And then there are all the new losses: the deterioration in Dixing, the genocidal murderer in charge of the SID for years, the scheming and backstabbing of Dixing's government...
But Shen Wei looks happy. Content, at least. I don't understand that.
I keep trying, but my stories falter when they crash into What is Shen Wei thinking?; they are carried though, if at all, by What would Zhao Yunlan do? (But that’s a different essay.)
Everyone who terrifies you is sixty-five percent water.
And everyone you love is made of stardust, and I know sometimes
you cannot even breathe deeply, and
the night sky is no home, and
you have cried yourself to sleep enough times
that you are down to your last two percent, but
nothing is infinite,
not even loss.
-- from "Saltwater," by Albert Ross
Did he really spend his whole life (in the past) searching for his brother? His twin, whom he lost at such a young age -- the one bound into a pillar we never see Shen Wei spend much time with. The one he never mentions until he has to, and then never admits to.
Maybe we caught them in a rough patch, and Shen Wei had spent the last ten years coming to visit every week, carrying a boxed lunch and incense and a hope for filial connection. But too many insults to his hair and his clothes and his obligations wore him down, and he had to take a break for his own mental health. If we'd caught him a few months before, or after, we'd have seen those lunchboxes stacked neatly in his fridge. Maybe he was devoted, and we just don’t get to see it.
But it makes no sense to me that the first emotional resolution that we get at the end is between the brothers, if Shen Wei is not devoted. So he must be. And yet I don’t see it. So I don't understand.
And then I can’t write Shen Wei.
I would like to give you the silver
branch, the small white flower, the one
word that will protect you
from the grief at the center
of your dream, from the grief
at the center. I would like to follow
you up the long stairway
again & become
the boat that would row you back
carefully, a flame
in two cupped hands
to where your body lies
beside me, and you enter
it as easily as breathing in
-- from "Variations on the Word Sleep," by Margaret Atwood
I believe in Shen Wei’s love for Zhao Yunlan. I can’t help it. It’s the most obvious thing, watching them together: Shen Wei loves Zhao Yunlan.
But ultimately, it doesn’t help me, because it doesn’t tell me what he’s thinking. When does he decide that Zhao Yunlan is Kunlun? How much of what he does is based on the need to protect the timeline? (How much of his need to protect the timeline is his love for Kunlun?)
And before that, why did he become a professor? What did he want, when he first came to Haixing, and how has that changed over the years? We’re given a few glimpses of who Shen Wei was, and then some hints of who he is -- but I can’t bridge the gap.
I want him to be angry, or grieving, or desperate in his love; something that would make his story make sense to me. He grew up in a war, lost everyone he'd ever cared for, and woke up in a changed world. As far as I can tell, he basically just dusted himself off and kept moving.
I keep trying to make his story about trauma, and there are certainly ways that his attitude toward his own suffering bears that out. But I can’t make the pieces fit.
but if you can wash or handle
artifacts like this...
...
without a pathological
fixation on the day you will stumble
and drop it, or smack it
against the sink divider or brush
it with a hand reaching
for the letter opener, you are ‘junzi’:
a superior person, as Confucius had it.
You probably make love
to your spouse without imagining
betrayal and pay taxes
without complaint
because you think nothing
in truth belongs to you.
-- from "I Foresee the Breaking of All That Is Breakable," by John Estes
This is as close as I’ve come to understanding Shen Wei: he doesn’t expect to change the world. He engages in right action, as best he can determine it, and he lets everything else run through him like water.
He isn’t devoted to his brother, who has turned away from right actions; but as the older brother, he is responsible for the other.
The world he grew up in is ten thousand years away, but that doesn’t weigh on him, because attachment to impermanent things is not a way to right action. (He has regrets, but those are as expected as rain and as useful to hold.)
In a conversation recently, I opined that Shen Wei probably thought of himself as Hei Pao Shi all those years when that was the only thing he was called. But I've changed my mind: He has always been Shen Wei, because losing his name would deny his family. He has always known exactly who he is.
I have to admit that I'm not certain of my thoughts here; I'm not even entirely sure what my thoughts are. Certainly there's no reason for my flailing to affect anyone else's view of Shen Wei, if you have one that works for you. As I keep saying, I don't understand.
I have only vague memories of Chinese philosophy from my literature classes. I never studied it. Maybe I don’t recognize Shen Wei because I’m culturally ignorant of his archetype.
But I have this one thin thread, and for me at least, it's working.
I finally finished two stories, one of which features Shen Wei -- not as a point of view character, but as a significant one -- and for both of them, I can trace What is Shen Wei thinking? from the beginning of the story to the end. (They were still carried along by What would Zhao Yunlan do?, but that’s still a different essay.)
Comments
But it makes no sense to me that the first emotional resolution that we get at the end is between the brothers, if Shen Wei is not devoted.
Hmm, I don't think he needs to be devoted for it to be a resolution. What happened to Ye Zun and what Ye Zun became are a result of Shen Wei's failures first to protect and then to stop/contain his younger brother. Stopping Ye Zun and resolving the brokenness between them puts an end to that.
And before that, why did he become a professor?
Because he values and enjoys learning? Because with the luxury of peacetime and duties that don't consume all his waking hours, that's what he chose. Because it's a way to live in this world.
he doesn’t expect to change the world.
I'm not sure about this either. I agree that there's a certain amount of fatalism in protecting the timeline, but I don't think Shen Wei is at heart a fatalist.
/my 2 cents
(Fun fact: going through my poetry collected for Shen Wei helped me figure that out. So writing this post was incredibly useful!)
My idea of Duty is very American, and very... I don't know, US-ian liberal? The system is thoroughly unjust in Dixing, and I would argue that Duty (by my definitions) would require some attempt to address those injustices in some direct manner. But I'm from a culture with an active disrespect for authority and a belief in individual action. My (very US-ian) heroes would be out to bring down the power structure. Shen Wei isn't.
I agree that he's not fatalistic; I just think he accepts an inherent value to the structures and norms of society. He wants incremental change where I'd be rioting in the street.
One thing to note about Shen Wei is that he grew up in a war zone, after having all his family stripped away from him at a young age, including the brother he swore to protect. I think that left him with some serious attachment issues, as well as a streak of not-quite-fatalism that manifests as him participating in Dixing's suboptimal systems (vs full-time reforming them). He's also not as effortlessly good at people as Zhao Yunlan is: baby Shen Wei, before and after the dirt nap, was just a touch naive about human interaction. All that chromium shell and verbal slipperiness is growth from living on the surface, interacting with people as a pretend human. He's improved a lot, but he's still a far cry from being someone who can turn up and manipulate the opposition into agreeing with him like Zhao Yunlan could.
Shen Wei lost his parents and brother. Later, he lost absolutely everything. He time traveled into the future with no way to go back away from the unknown.
I'm convinced the number one reason Shen Wei fell for Kunlun so hard was that Kunlun was a pleasant existential crisis. All his life, he'd known only war and desolation, and here came this guy who wanted to chat with him, who so very obviously came from a time of peace and found Shen Wei worth listening to, asked after things that have no place at a strategy table. If Ye Zun was a failed duty, Kunlun was hope.
And then, with Kunlun looming large in his mind, Shen Wei walked into this world of peace and boggled. He's resilient (had to be, to make it this far), and he's curious, and he wanted to understand wtf was going on. Of course he'd enrol in a university and become a researcher. (Even if he has no idea how computers work, poor thing.) Kunlun is a symbol of a better world and someone who believed Shen Wei would of course have a place in it.
(I suppose that like all things, this depends on one's personal experiences. I am not that far off from Shen Wei in certain respects, which gives me a ringside seat from which to yank at things.)
I identify more with Shen Wei than I do Zhao Yunlan and this hit me as absolutely correct: he doesn’t expect to change the world. He engages in right action, as best he can determine it, and he lets everything else run through him like water. Because that's basically how I approach the world, too. Love
Thank you for posting it.
Have you considered linking this on
My current favored solution is for the Dirt Nap to have been a restless sleep, that he was in some way linked to Ye Zun, and whenever YZ got restless/more energy/whatever SW would awaken only enough to re-suppress YZ, then it's back to naptime. And that this happened a BUNCH of times, like 10-20, enough for SW to have a real sense that time is dragging by him, but not enough for him to have a Methos-like sense of history and loss.
He could also have had periods, every few thousand years or so, when he had to spend significant time awake and moving around--the ruins around YZ's Pillar seem to belong to several different periods and even cultures.